Tag Archives: religious privilege

Tim Farron’s resignation does not reveal secular intolerance

British Christians have been writing to the newspapers complaining that the resignation of Tim Farron as leader of the Liberal Democrats shows that liberal secularism has revealed itself to be intolerant. “We are kidding ourselves if we think we yet live in a tolerant, liberal society”, said Farron himself. The resignation “should make us wary of those who pretend to be tolerant and liberal” (Telegraph), “… is evidence of wider intolerance in British society” (Christian Institute) and “… symbolises the decay of liberalism” (New Statesman), opine others.

When Christians are unhappy it is usually because they are waking up to the fact that society is increasingly unwilling to grant them the special privileges to which they are accustomed, and to which they think they are entitled. The special privilege being asked for here is not that they be allowed to advance their beliefs in the public arena. That is accepted and not under threat by any secularist or Western atheist, however much Christians try to pretend otherwise. Rather, the special privilege being asked for is to advance such views and to have them exempted from critical scrutiny.

The suggestion that Christians can no longer hold high office in Britain is bizarre given that all recent Prime Ministers have been openly and vocally Christian. It is even more bizarre in a nation where families are routinely discriminated against by taxpayer-funded schools merely because they don’t go to church, where school pupils are legally required to worship the Christian god (!), and where Church of England bishops are given automatic places in the House of Lords.

Tim Farron, Liberal Democrat leader

I’ll also say this about Tim Farron. As an evangelical Christian he recognised that his religious views are minority ones within the UK, and thus quite genuinely did not want to impose them on others or on society at large. This contrasts with Theresa May who sees her Christianity as mainstream and as entitled to establishment privilege (despite the fact that only 4 per cent now attend church on a typical Sunday). Thus Theresa May, not Tim Farron, is the one trying to increase the amount of religious discrimination in state schools.

“No religious test” for public office is of course at the heart of liberal and secular principles. But “no religious test” is a restriction on the government; it is not a restriction on the people. In a democracy people must be allowed to consider someone’s opinions and views in deciding who to vote for. Indeed, isn’t that the whole point?

Christians want politicians to be open and vocal about their religious views, and are quite happy if that makes people more likely to vote for them, but where it makes people less likely to vote for someone they want to cry “Intolerance!”.

Tim Farron was leader of a party that promoted full equality for gay people. Yet it seems his private views are that a gay lifestyle is sinful and against Biblical teachings. People, understandably, questioned him about that discrepancy.

That is not “intolerant”, it is simply asking for consistency. If the leader of the Conservative Party, publicly promoting a free-market economy, revealed that in private they were actually a Marxist, there would be just as many questions!

It was Tim Farron himself who considered that his public role, leading a “progressive, liberal party in 2017”, had become incompatible with what he saw as “living as a committed Christian” and “hold[ing] faithfully to the Bible’s teaching”. That is a contradiction he really should have sorted out for himself before running for public office. People are entitled to hold compartmentalised and inconsistent views; but voters are entitled to take note.

To claim that tolerance demands that the media and public just ignore such inconsistencies is to ask that religious beliefs be granted a very special status where they be exempt from scrutiny, a status where voters may react favourably to religious views but may not react unfavourably. There is nothing illiberal in rejecting that request.

Secularism in the UK, a year-end round-up

sec_signAmericans are used to politicians openly mixing their faith with their politics, but British politicians usually “don’t do God”, to quote the advice offered by Tony Blair’s spin doctor. This convention, though, is breaking down, with David Cameron’s Conservative-led government increasingly being proud to “do God”. Such religiosity is meeting a mixed reception in a nation that is increasingly secular and which is no longer in tune with the traditional privilege afforded to religion by the British establishment.

It is said that Prime Minister David Cameron found consolation in his Christian faith after the death of his disabled son, leading to a much more overt Christianity. Further, the Conservative Party fears that the anti-EU, anti-immigrant UKIP will siphon off votes at the forthcoming election, letting Labour in. It is thus pitching its appeal at older, more-Christian, UKIP-leaning voters, and perhaps it is calculating that there are not enough secularist Tory voters to worry about losing any.

Cameron has declared the UK to be a “Christian country” while his Christmas message says that “giving, sharing and taking care of others” are “very Christian values”, adding that “we [the nation?] celebrate the birth of Christ”, despite the fact that only 13% regard Jesus as an important aspect of their own Christmas.

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